By Hager A.W.
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Extra resources for Alpha-cut-complete Boolean algebras
However, if envy leads to Fight/Flight and Dependency, how can it also lead to Oneness? Can envy be used to explain all basic assumptions? Clearly, the answer is no. Either Turquet’s theory of Oneness contradicts Bion’s theory of basic assumptions or it is inconsistent with it. The way out of this conundrum lies in a reconsideration of Bion’s cryptic aside about the anxieties inherent in the trauma of birth: actually, the hypothesis that birth is always traumatic is both more parsimonious and more consistent with empirical data than the hypothesis that life begins with the experience of envy as a consequence of the death instinct.
5. Turquet’s brilliant and deceptively simple theory of Oneness is not without difficulties. Consistent with my reservations about the theory of basic assumptions in general, I would stress that: (a) Although it is understandable that Turquet argued that Oneness is both ubiquitous and inevitable, because he accepted that envy, derived from the death instinct, is both ubiquitous and inevitable, the actual data from the study of large groups suggests that Oneness is not both ubiquitous and inevitable.
The use of malignant forms of projective identification 3. the consequent fear of annihilation 4. separation/fusion and skin phenomena Isolates Bizarre objects (Me’s and not-you’s) Membership Individual (MI) (Me’s and us’s) Individual Members (IM’s) Homogenisation Heterogeneity errancy polarities equalities and identical beliefs no role differentiation no personal authority ‘speaking in tongues’, to indicate identity more than content transitory momentary ? 2. (e) Having suggested that homogenisation is typical of charismatic movements in which people wish to be at-one with God, Turquet said that a leader of the basic assumption of Oneness is likely to be ‘charismatic’.